Shri Krishna Loves You: What is the difference between a sanyaasi and a tyaagi

 

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|| जय श्री कृष्ण ||

॥ श्रीमद्‍भगवद्‍गीता ॥ 18.11॥

 

_अनिष्टमिष्टं मिश्रं च त्रिविधं कर्मणः फलम्‌ ।_

_भवत्यत्यागिनां प्रेत्य न तु सन्न्यासिनां क्वचित्॥_

 

भावार्थ :

क्योंकि शरीरधारी किसी भी मनुष्य द्वारा सम्पूर्णता से सब कर्मों का त्याग किया जाना शक्य नहीं है, इसलिए जो कर्मफल त्यागी है, वही त्यागी है- यह कहा जाता है॥११॥

 

Meaning:

 

For, it is not possible for an embodied person to completely give up actions. That is why one who has given up the reward of action is called a tyaagee.

 

Explanation:

 

This chapter began with Arjuna asking the question : what is the difference between a sanyaasi and a tyaagi. Shri Krishna used this question as an opportunity to recap the topic of karma yoga. After pointing out some popular notions on the topic, he then asserted that karma yoga refers to performance of duties while giving up attachment to their reward. This is the saattvic type of renunciation or tyaaga. He also explained the raajasic and the taamasic types of tyaaga.

 

Now, Shri Krishna adds another bit of context to the topic of karma yoga. He asserts that one who has a strong sense of identification to his body cannot completely give up action. He uses the term deha-bhrit, which is similar to the term dehi from the second chapter. As long as we identify with a sports team, for instance, we will be happy or say whenever they win or lose. As long as we think we are Mr. or Ms. so-and-so who has a job and a family and a house and so on, we have a strong sense of identification with our body. We cannot fully give up actions since the body has to act in order to live in this world.

 

With this additional context, we can now understand the definition of tyaagi. The ordinary meaning of this word refers to one who has renounced, who has given up all actions. Shri Krishna redefines it to mean someone who has given up all attachment to the reward of action, not given up action itself. If we are true karma yogis, we are tyaagis per this definition. We still need to deal with the issue of our strong identification to the body. This topic is taken up next.

Chant the mantra you have faith in

Hare Krishna

The Hare Krishna maha-mantra is composed of three Sanskrit words, which are “Hare”, “Krishna” and “Rama”. According to the scriptures “Obstruction or problem can’t come into their lives, who do chant this mantra continuously”. The Great Mantra is:

Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare

Hare Rama, Hare Rama, Rama Rama, Hare Hare

हरे कृष्ण हरे कृष्ण , कृष्ण कृष्ण हरे हरे |

हरे राम हरे राम , राम राम हरे हरे ||