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|| जय श्री कृष्ण ||
॥ श्रीमद्भगवद्गीता ॥ 18.10॥
_न द्वेष्ट्यकुशलं कर्म कुशले
नानुषज्जते ।_
_त्यागी सत्त्वसमाविष्टो
मेधावी छिन्नसंशयः॥_
भावार्थ :
जो मनुष्य अकुशल कर्म से तो द्वेष नहीं करता और कुशल कर्म में आसक्त
नहीं होता- वह शुद्ध सत्त्वगुण से युक्त पुरुष संशयरहित, बुद्धिमान और सच्चा त्यागी है॥१०॥
Meaning:
He does not dislike inauspicious action,
nor does he get attached to auspicious action, he who gives up is pervaded by
sattva, is wise, and free of doubts.
Explanation:
So far, three types of renunciation or
giving up were described. Shri Krishna now describes the nature of the person
who conducts renunciation in the proper manner, the saattvic tyaagi. Such a
person is pervaded by sattva. This means that his intellect is able to
discriminate between what is real and what is not, in other words, what is the
eternal essence and what is the illusory world. This person is described as
medhaavee, one who is wise due to the knowledge of the eternal essence, the
self.
What makes this person different than
the other so-called renouncers? It is his indifferent attitude towards action.
Though he knows that every action has the potential to generate further sorrow
and further desires, he does not hate that action but in fact, continues to do
his duty. Conversely, though he knows that doing his duty will eventually make
him fit for liberation, or if there is some action that he loves to perform, he
does not develop a sense of attachment for it.
Eventually, a slow transformation takes
place in such a person. Performing karma yoga, which is the same as performing
saattvika tyaaga, leads a person to slowly recognize his true nature as the
unchanging, unmoving eternal essence. He begins to realize that he is not
performing any action at all, it is Prakriti that is doing all the work. When
he comes to realize this, he becomes chinnasamshayaha, free of all doubts about
who he really is, about his true nature.
Chant the mantra you have faith in
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